Buddhism in the U.K. has grown tremendously in the last few
years. New groups are springing up like lotus flowers on a hot
day. Many things happen quietly, even significant events, which
we only get to hear of after they have happened. So when something
really important happens, and we are enabled to be there at
the start of it, it is a great blessing, which gives birth to
a sense of gratitude which is the essential root of Pure Land
practice.
I
am really most grateful for the chain of events which led to
my being invited to the opening of the Three Wheels Jodoshinshu
Buddhist Temple and its Japanese style stone meditation garden
in Acton, West London. I had heard of Rev Professor Sato through
the Buddhist Society, and had made contact some months ago,
only to discover that he had to return to Japan. I sent him
copies of Pure Land Notes, and received a phone call just before
he left, saying that he would make contact on his return. I
had almost forgotten about this, when I received a letter inviting
me to the opening of the Three Wheels - so called because of
its logo - Temple and the Zen stone garden '...signifying "harmony
within diversity" both in the context of the stones themselves
and in the context of all the different kinds of people who
have met and mixed at Three Wheels'.
The original inspiration for Three Wheels came from Rev Sato's
teacher, Rev Chimyo Takehara, following his visit to London
in 1993 with the members of his temple's gagaku music ensemble.
He met Prof. John White, and out of this friendship came Rev
Sato's visit here, and eventually Three Wheels and the garden.
Both are the result of co-operation between Japanese and English,
Christians and Buddhists. Both exemplify the prayer of Rev.
Takehara's prayer for 'Harmony within diversity'.
Arriving at Three Wheels, we were made welcome with tea or cold
drinks, and introduced to some of the other guests. I found
myself talking with a young man, Mr Cern House, who turned out
to be the guilder who had done the decoration for the shrine.
Most of his work is done in churches, but when he heard of this
shrine and the spirit behind it, he had indicated that he wanted
to be a part of it. He was not a Buddhist, but was very open
to spiritual inspiration of all kinds, which he found it when
doing the work on the shrine.
Eventually we were called to the shrine room, where there were
seats reserved for invited guests, and we were introduced to
the order of service.
The
service was led by Rev Takehara, who had come from Japan with
a party of priests and musicians from his temple in the South
of Japan. After some traditional Japanese music, nembutsu and
the offering of incense, three sutras were chanted. They were
1) a gatha from the Hymns in Praise of the Dharma by Shan-Tao
asking Amida and other Buddhas and Bodhisattvas to '...enter
this holy place'; 2) The Hymn in Praise of Buddha (Sanbutsge)
from the Larger Sutra of Eternal Lift; and 3) two verses from
Shinran's Hymns in Praise of the Pure Land (Jodowasan).
In the introduction to the chanting, Rev Sato pointed out that
the phrase 'Amida Buddha and Bodhisattvas' might also apply
to his teacher and the assembled guests. He also told the story
of the Sanbutsge, and pointed out that the Pure Land began through
the meeting of two human beings.
The
Zen Garden and Buddha Shrine at Three Wheels, which are a representation
of the Pure Land - or Enlightenment itself also grew out of
the meeting between human beings, English and Japanese. Shinran's
poems also referred to the symbols of the Pure Land. The shrine
and garden - seen in the same way - were the fruits of the prayer
for Harmony and thus could be seen as an embodiment of Amida's
Original Prayer.
Following the chanting, a number of talks were given. Those
in Japanese were translated into English. Rev Takehara spoke
of the historical meeting that was the start of the project,
and of the growth of friendship between all who participated.
It was Prof White who had suggested the stone garden, following
a visit to Shogvoji, Rev Takehara's temple, and meditation at
the stone garden there. The stones for the garden had come from
Cumbria, and he told something of the story of them. Speaking
of religion, he said that he did not believe in one that would
take the place of all, but that there was an unifying force
that could allow them to harmonise with each other. He then
thanked all those responsible for the project, and said that
we were all welcome to visit to find peace and healing.
Professor White spoke about the construction of the Buddha Shrine,
and of the symbolism of it. it was designed and built by English
craftsmen using local materials, but drew inspiration from traditional
Japanese Buddhist shrines. Beautiful as the shrine and garden
were, they - and the ceremonies conducted there - had no meaning
unless it was brought about by those who attended in fellowship.
A beautiful buffet meal of English and Japanese foods followed,
with the opportunity to meet some of the other guests.
Altogether
it was a wonderful and inspiring day, and one which may prove
fruitful for the Future of Pure Land Buddhism here in Britain.
Rev
Sato has indicated that PLBF members are welcome to visit. Three
Wheels is at 55 Carberry Avenue, Acton, London W3 9AB. (tel.
0181 248 2542) As the temple is in a private house, and situated
in a residential area, it is not always open. If you would like
to visit the shrine and garden please phone first to check if
there will be anyone there, and if it is convenient to visit.
Please mention the PLBF when you telephone. The temple is situated
about ten minutes walk from Acton Town tube.